Criticâs Notebook: Forget Halloween. TV shows have thrills and chills all year-round
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For years now, television has greeted the end of October by rolling out special Halloween-themed episodes and slasher fare, but never before has it seemed so absurd. Not because Halloween isnât socially significant â All Hallowâs Eve became an official American holiday when some genius thought up candy-corn lights and fog machines went retail â but because itâs redundant. On television, every night is Halloween.
Vampires, zombies, witches and werewolves â the dimly menacing figures that once stalked our dreams now swarm our DVRs. Americans, grasping at ghost stories as fast as their multitudinous anxieties will let them, have made hits of scare-TV..
âGrimm,â with its alternative universe of fairy tale-based beasties returned last week with potions and double-decker hexes. âAmerican Horror Story,â having moved through ghosts, a mad scientist and witches, is conjuring a dark marriage between âFreaksâ and a closet full of clown nightmares. Along with the horseman of the apocalypse (and the worldâs creepiest version of the Pied Piper myth), âSleepy Hollowâ recently gave us a veiled and vengeful ghost. And only those who still thought of Comic Con as outlier were surprised when âThe Walking Deadâ became AMCâs first bona fide hit.
The seemingly benign dead haunt the flat screen in two languages â âLes Revenantsâ and âResurrection.â But vampires continue to rule, even in the wake of âTrue Bloodâsâ final season. âVampire Diariesâ begot âThe Originals,â while âThe Strainâ made the condition an easily spread disease. And, of all the highlighted Victorian Goths amassed by âPenny Dreadful,â none trumped the blood-sucking foe.
Lifetime recently gave us âThe Witches of East End,â and WGN, entering the original drama business this year, followed suit with âSalem.â But demons are definitely making a comeback (âSleepy Hollow,â âConstantineâ), as is the devil (âRosemaryâs Babyâ and the upcoming âDamien,â a TV continuation of âThe Omenâ movie franchise).
Seriously, as difficult as it is to close the gates of hell, it might be time to shut down a lane or two. Ghosties and ghoulies are frightening only if theyâre not fighting over the remote control.
Thereâs nothing better than a good ghost story â even Edith Wharton loved to write them â and television has long dabbled in the supernatural, be it âThe Twilight Zoneâ or âThe Munsters,â âBewitchedâ or âBuffy the Vampire Slayer.â But the number of damned and demonized we have unleashed upon ourselves of late should give us pause.
Certainly the âTwilightâ juggernaut lit a torch, and lent a pitchfork, to the undead, which âBuffyâ had already romanced. âSupernatural,â which will air its 200th episode next month, was the first real âBuffyâ successor in 2005, but HBO was first out of the coffin post-âTwilightâ with âTrue Blood.â The inter-species mating of hard-R horror with prestige TV (Alan Ball! Anna Paquin!) proved irresistible. Soon every network sported fangs, claws or rotting body parts, both exploiting and catalyzing the more general explosion of geek-fashion.
Thereâs more to the rise of mists and monsters than commercial copycatting. We call tales of the supernatural âhorrorâ for a reason: As any student of myth knows, they allow us to explore our fears in a way that is as soothing as it is frightening.
Monsters are metaphors, and we are crawling with them because obviously we are very afraid of many things. Threats of a pandemic surface almost every year â how many headlines have been recently devoted to the âEbola nurseâ? â social media has revealed as much hate and pathology among its users as it has communion; politics are increasingly driven by anger and ruled by cabals, the economy makes less and less sense to anyone, and we are now in our second decade of a self-proclaimed war on terror with no victory in sight.
Is it any wonder our bedtime stories teem with predators who look but arenât really human, with sudden invasions of dark angels and vampiric worms, with scrappy bands of supply-seeking survivors of a world divided clearly into âusâ and âthemâ?
In the post-9/11 age, Americans wanted villains to defeat but the actual villainy quickly became too complicated for the epic tales required for real catharsis. We have come too far to brand entire nations, or faiths, as evil. We are mercifully too self-aware to ignore the ramifications of political and cultural complicity; even the morality of revenge became suspect.
So how much easier for everyone if those figures we considered Satan became literally Satan? Or at least one of his minions? How much clearer the roles if the âusâ were simply humans, the âthemâ a bunch of decaying corpses/blood-sucking vampires/uncool werewolves?
These are battles we can all get behind. Families are strengthened, unlikely alliances are formed to fight real evil, even when that âevilâ is the stereotyping of all vampires as predators or all witches as cruel.
In the world of horror, even the notion of social tolerance is simpler, represented by the recognition of âgoodâ monsters (those still in touch with their humanity), and âbadâ humans (those who behave more like monsters.)
Most modern horror series acknowledge the fragility of the line between monster and human, but none more than âThe Walking Dead.â As deadly as the zombies remain, they have never been the true monsters of the piece, as each season makes clear. The real monsters are the living who succumb to rage or despair or their own dark natures. The real battle, for survival, for resources, for a stable, thriving society, is not âusâ versus âthemâ â but âusâ versus âus.â
We just need to figure out how to talk about it all without the vampire fangs, the hexenbiests and the crazy cannibals.
Follow me on Twitter: @marymacTV
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